Discipleship, Church Planting, Pastor Care, Women Empowerment; Freedom Bonded Labor, Persecution

Thursday, 5 November 2026

Sardar Mushtaq Gill Welcomes UN Committee’s Focus on Bonded Labour in Pakistan, Calls for International Investigation into Brick Kiln Workers’ Health and Living Conditions


Sardar Mushtaq Gill, Human Rights Defender and Lawyer, Founder and International Advocacy Director of LEAD Ministries, welcomes the United Nations Committee on Economic, Social and Cultural Rights' attention to bonded labour in Pakistan and calls for an independent international investigation into the health, life expectancy, working conditions and living standards of brick kiln workers and their families. He also pays tribute to human rights defenders, organisations and individuals working to secure the freedom, rehabilitation, education, empowerment and dignity of bonded labourers.

The Committee concluded its review on 4 November 2026, raising questions about bonded labour and other economic, social and cultural rights concerns in Pakistan.

By Sardar Mushtaq Gill | Human Rights Defender & Lawyer | Founder & International Advocacy Director, LEAD Ministries

Geneva/Islamabad: Sardar Mushtaq Gill, Human Rights Defender and Lawyer, Founder and International Advocacy Director of LEAD Ministries, has welcomed the attention given to bonded labour in Pakistan by the United Nations Committee on Economic, Social and Cultural Rights during its review of Pakistan’s second periodic report under the International Covenant on Economic, Social and Cultural Rights.

Gill described the Committee’s attention to this issue as an important and timely step towards exposing the continuing exploitation of vulnerable workers, particularly Christian families who constitute a significant proportion of those trapped in Pakistan’s brick kiln industry.

He expressed serious concern over the harsh and inhumane conditions endured by bonded labourers, many of whom work long hours for extremely low wages that are insufficient to meet even their families’ basic food and nutritional needs. Despite their exhausting labour, countless workers remain trapped in poverty, debt and exploitation, with little opportunity to secure a dignified life.

He also highlighted the plight of children who accompany their parents to brick kilns and grow up amid hardship, deprivation and exploitation. Instead of attending school and enjoying their childhood, many are exposed to hazardous working environments and denied access to education. Consequently, poverty and illiteracy continue to pass from one generation to the next, perpetuating a devastating cycle of generational slavery.

“Bonded labour is not merely an issue of poverty; it is a serious violation of human dignity, fundamental freedoms and human rights. No family should be forced to live in slavery because of debt, poverty, religion or social circumstances. Children deserve classrooms, not brick kilns, and every worker deserves fair wages, safe working conditions and the freedom to live with dignity,” Gill stated.

Urgent Appeal for an International Investigation into Brick Kiln Workers’ Health and Life Expectancy

Gill made an urgent appeal to international institutions, particularly the United Nations Office at Geneva, UN human rights mechanisms, the World Health Organization (WHO), the International Labour Organization (ILO) and relevant international research institutions, to initiate an independent, comprehensive and scientifically grounded investigation into the living conditions, health status, disease burden and life expectancy of brick kiln workers and their families in Pakistan.

He stressed the importance of determining whether brick kiln workers experience a lower average life expectancy than the general population because of prolonged exposure to hazardous working environments, air pollution, extreme temperatures, malnutrition, inadequate healthcare and exhausting physical labour.

He further called for particular attention to their vulnerability to respiratory diseases, chronic illnesses, skin conditions, musculoskeletal disorders and other occupational health problems. Existing scientific research has documented serious health concerns among Pakistani brick kiln workers, underlining the need for more extensive investigations.

The proposed study, he emphasised, should examine premature deaths, long-term occupational diseases and the particular impact of these conditions on women and children.

“The world must know how long these workers live, what diseases they suffer from, how frequently they become victims of preventable illnesses, and how many years of their lives are lost to exploitation, poverty and hazardous working conditions.

“I urgently appeal to the United Nations and international research institutions to conduct a comprehensive investigation into the average life expectancy, mortality rates, disease patterns and healthcare conditions of brick kiln workers and compare these findings with those of the wider Pakistani population.

“These workers must not remain invisible in national and international health statistics. Their suffering deserves serious scientific investigation, international attention and practical action. We cannot continue to ignore the health and lives of people who spend their entire lives working in dangerous conditions simply to provide food for their families,” Gill stated.

He urged international institutions to ensure that the proposed investigation includes independent field visits, medical examinations, interviews with workers and their families, occupational health assessments, and research into child labour, malnutrition, maternal health and access to medical facilities.

Appreciation for Human Rights Defenders and Organisations Working to End Bonded Labour

Gill expressed his heartfelt appreciation to human rights defenders, civil society organisations, activists, humanitarian workers and individuals who are working tirelessly to identify, support and secure the release of bonded labourers from brick kilns.

He acknowledged the dedication and sacrifices of those who visit brick kiln communities, raise the voices of affected families, provide legal assistance and work towards securing freedom for people trapped in forced and bonded labour.

He particularly appreciated those whose efforts extend beyond securing the release of bonded labourers to include rehabilitation, education, healthcare, empowerment, economic independence and sustainable development.

Gill emphasised that rescuing families from bonded labour is an essential humanitarian achievement, but freedom must be accompanied by meaningful rehabilitation, educational opportunities, healthcare, sustainable livelihoods and long-term protection against further exploitation.

Every effort to liberate a family from bonded labour, he noted, represents an investment in human dignity and an important step towards breaking the cycle of generational slavery.

Call for Government Action and International Accountability

Gill urged the Government of Pakistan to move beyond legislative commitments and take concrete measures to eradicate bonded labour. These measures must include the effective implementation of existing laws, prosecution of those responsible for exploitation, fair wages, comprehensive rehabilitation and free and accessible education for the children of brick kiln workers.

He also called upon the international community and United Nations human rights mechanisms to maintain sustained attention to the situation of bonded labourers in Pakistan and press for effective accountability, institutional reforms and lasting protection for affected communities.

“Ending bonded labour requires more than releasing individual families from brick kilns. It demands a comprehensive approach that addresses poverty, illiteracy, discrimination and economic exploitation. Every released family must receive protection, education, livelihood opportunities and the support necessary to rebuild their lives. Freedom must become permanent, not temporary,” Gill emphasised.

He concluded by welcoming the Committee’s attention to this critical human rights concern and expressing hope that its observations and recommendations would encourage meaningful government action to eradicate bonded labour and protect the rights, dignity, health and future of vulnerable communities in Pakistan.

Gill reiterated that the struggle against bonded labour must not end with discussions, statements or international reviews. It must translate into the freedom of exploited families, the protection of children, access to education and healthcare, and a future in which no human being is forced to sacrifice their dignity, health and life simply to survive.

Wednesday, 4 November 2026

Pakistan's Blasphemy Laws Cast a Shadow of Fear Over Justice: Even Judges Fear for Their Lives – Sardar Mushtaq Gill

The misuse of blasphemy laws is a serious human rights concern that threatens not only accused individuals but also judges, lawyers, witnesses, and those seeking justice. When even judges fear for their lives while hearing blasphemy-related cases, it exposes a deeply troubling climate of intimidation surrounding judicial proceedings in Pakistan. No law should become an instrument of persecution, personal vendettas, or injustice. The state must protect everyone involved in judicial proceedings and ensure that justice is administered independently, without fear or external pressure.

Blasphemy laws must never become weapons of persecution. Justice must prevail over fear.

By Sardar Mushtaq Gill

Human Rights Defender, Lawyer, Founder and International Advocacy Director, LEAD Ministries

ISLAMABAD, PAKISTAN: Sardar Mushtaq Gill, a prominent human rights defender and lawyer, Founder and International Advocacy Director of LEAD Ministries, has expressed grave concern over the alarming remarks made by Islamabad High Court Justice Sardar Ejaz Ishaq Khan regarding the security threats confronting judges and witnesses involved in blasphemy-related cases in Pakistan.

Gill stated that the judge's observations reveal a deeply disturbing reality: the climate of fear surrounding Pakistan's blasphemy laws has reached a point where even members of the judiciary fear for their lives while performing their constitutional and judicial responsibilities.

He emphasized that when judges themselves feel unsafe hearing sensitive cases, it raises serious questions about judicial independence, the rule of law, and the state's ability to guarantee protection to ordinary citizens facing accusations under blasphemy provisions.

EVEN JUDGES FEAR FOR THEIR LIVES: AN ALARMING REALITY

During a recent hearing before a two-member bench comprising Justice Sardar Ejaz Ishaq Khan and Justice Khadim Hussain Soomro, the court heard appeals filed by individuals convicted in a blasphemy case and suspended their sentences pending further proceedings.

The most concerning aspect of the proceedings was Justice Sardar Ejaz Ishaq Khan's candid disclosure of the security threats and fear he had experienced while hearing blasphemy-related matters.

Referring to his experience while hearing the Noor Fatima writ petition concerning a blasphemy case, the judge disclosed that he had feared on a daily basis that someone might enter the courtroom, shoot him, and leave.

He observed that sitting on the bench without fear had become extremely difficult and acknowledged that security concerns were discouraging judges from hearing such sensitive appeals. He further indicated that he would hear these cases alone if circumstances permitted.

The judge also questioned the state's failure to provide adequate security to judges and witnesses, observing that several judges had lost their lives.

In another concerning observation, he reportedly expressed apprehension that speaking openly about these matters could result in another reference being filed against him.

These observations have brought renewed attention to the security challenges surrounding blasphemy-related judicial proceedings in Pakistan.

WHEN FEAR ENTERS THE COURTROOM, JUSTICE SUFFERS

Commenting on the situation, Sardar Mushtaq Gill said that the remarks of a sitting High Court judge should be taken seriously by the government, judicial authorities, and the international human rights community.

According to Gill, the concerns surrounding Pakistan's blasphemy laws extend far beyond individuals accused of blasphemy. Judges, lawyers, witnesses, journalists, human rights defenders, and family members may also face threats, intimidation, and pressure because of their involvement in these cases.

He observed that the possibility of violence and intimidation can create an environment in which individuals become reluctant to perform their professional responsibilities or participate freely in judicial proceedings.

Gill raised a fundamental question:

If a judge fears being shot inside a courtroom for hearing a blasphemy-related case, what protection can an ordinary accused person, a witness, a lawyer, or a human rights defender realistically expect?

He stressed that a judicial system cannot function independently when fear and threats interfere with the administration of justice.

No judge should have to fear assassination for performing judicial duties. No witness should have to risk their life for telling the truth. No lawyer should face intimidation for representing an accused person.

MISUSE OF BLASPHEMY LAWS MUST NEVER BECOME AN INSTRUMENT OF PERSECUTION

Sardar Mushtaq Gill emphasized that the misuse of blasphemy laws is a serious human rights concern requiring urgent attention.

He stated that no law should become an instrument for personal revenge, intimidation, discrimination, or persecution. Allegations must be examined through credible evidence, lawful procedures, and independent judicial scrutiny.

Every accused person must be presumed innocent until proven guilty through a fair judicial process and must be afforded the right to legal representation and due process.

Gill further emphasized that the protection of fundamental rights must not depend on the nature of an accusation, religious identity, social status, or public pressure.

He warned that when allegations are accompanied by threats, intimidation, or mob pressure, the fundamental principles of justice and equality before the law are placed at risk.

The state must ensure that legal proceedings are determined by evidence and law rather than fear, threats, or external influence.

THE STATE MUST NOT SURRENDER JUSTICE TO FEAR

Gill stressed that protecting judges and witnesses is a fundamental responsibility of the state.

The government and relevant security institutions must ensure that judges hearing sensitive cases receive effective protection. Witnesses must be able to testify without intimidation, and accused individuals must have access to fair judicial proceedings.

He also expressed concern over appeals remaining pending for years amid security concerns and pressure, emphasizing that delays in judicial proceedings can have serious consequences for individuals awaiting justice.

The state must not allow threats, intimidation, or fear of violence to determine which cases can be heard and which individuals can obtain justice.

Judicial independence is not merely an institutional privilege; it is a fundamental requirement for protecting the rights of every citizen.

LEAD MINISTRIES CALLS FOR IMMEDIATE ACTION

Sardar Mushtaq Gill called upon the Government of Pakistan, judicial authorities, law enforcement agencies, and international human rights organizations to take the judge's observations seriously.

He urged the authorities to:

  1. Provide effective security arrangements for judges hearing blasphemy-related cases.
  2. Establish reliable protection mechanisms for witnesses, lawyers, accused individuals, and their families.
  3. Investigate threats and acts of intimidation against members of the judiciary.
  4. Ensure that pending appeals are heard without unreasonable delays or external pressure.
  5. Safeguard judicial independence and guarantee the right to a fair trial for every individual.
  6. Take appropriate action against individuals responsible for threats, violence, and intimidation intended to obstruct the administration of justice.
  7. Ensure that human rights defenders and lawyers can perform their professional responsibilities without fear of retaliation.

Gill also urged international human rights organizations, United Nations human rights mechanisms, and diplomatic missions to closely monitor the situation and raise concerns about the safety of judges, witnesses, and other individuals involved in blasphemy-related proceedings in Pakistan.

JUSTICE MUST BE STRONGER THAN FEAR

Sardar Mushtaq Gill stated that the remarks of Justice Sardar Ejaz Ishaq Khan should serve as a serious warning to Pakistan's institutions and the international human rights community.

When judges fear for their lives, witnesses fear speaking the truth, and appeals remain unheard amid intimidation, the entire foundation of the justice system comes under question.

He emphasized that Pakistan cannot uphold the rule of law if those responsible for administering justice are afraid to perform their duties.

Gill reiterated that every human being deserves dignity, protection, equality before the law, and access to justice. No accusation should deprive an individual of these fundamental rights.

He further stressed that the misuse of blasphemy laws must be challenged through lawful and peaceful means, while the fundamental freedoms and judicial rights of all individuals must be protected.

Blasphemy laws must never become weapons of persecution. The misuse of these laws must be challenged, fundamental freedoms must be protected, and every accused person must receive justice through fair and independent judicial proceedings.

A courtroom should be a place where the law speaks without fear, not a place where judges fear for their lives.

Justice must prevail over intimidation. Human dignity must prevail over persecution. And the rule of law must prevail over fear.

Monday, 2 November 2026

CHRISTIANOPHOBIA IS REAL: LEAD MINISTRIES CALLS ON UN GENEVA TO RECOGNISE ANTI-CHRISTIAN HATRED AND PERSECUTION

AN OPEN LETTER TO UN GENEVA

CHRISTIANOPHOBIA IS REAL: AN URGENT APPEAL FOR EQUAL RECOGNITION OF ANTI-CHRISTIAN HATRED IN UN GENEVA'S PUBLIC COMMUNICATIONS

To: The Director-General, United Nations Office at Geneva

Attention: UN Geneva Social Media Editorial and Communications Team

SUBJECT: An Appeal to Include Christianophobia in UN Geneva’s Campaigns Against Religious Hatred and Intolerance

Dear UN Geneva Communications Team,

I am writing to express my concern regarding a recent publication on the official UN Geneva Facebook page, which stated:

“Racism, xenophobia, antisemitism & Islamophobia are poisoning our societies. We must fight them — wherever and whenever they appear.”

Reference: UN Geneva Facebook publication on Sunday 1st November 2026 at 2:30 PM

https://web.facebook.com/story.php?story_fbid=1551610310335600&id=100064599373095&rdid=kWLpGGzyb3B1XrOF#

I wholeheartedly support the United Nations’ commitment to combating racism, xenophobia, antisemitism, Islamophobia, and all forms of discrimination and hatred.

However, I respectfully wish to raise an important question:

Why was Christianophobia not mentioned?

Is hatred, discrimination, and persecution directed against Christians not equally deserving of recognition and condemnation?

Christianophobia is a serious concern. Christians in different parts of the world experience discrimination, intimidation, hostility, attacks on churches, restrictions on religious freedom, violence, and persecution because of their Christian faith.

Their suffering deserves international recognition, attention, and solidarity.

1. CHRISTIANOPHOBIA IS RECOGNISED WITHIN THE UNITED NATIONS SYSTEM

The recognition of Christianophobia is not merely a request from Christian communities. It has also been addressed in United Nations documents.

UN Human Rights Council Resolution A/HRC/RES/58/5, adopted on 2 April 2025, addresses religious intolerance and discrimination, including Christianophobia.

Furthermore, UN General Assembly Resolution A/RES/80/202, adopted in December 2025, recognises Christianophobia alongside Islamophobia and antisemitism.

These developments make it particularly important that Christianophobia is also reflected in public awareness campaigns and communications addressing religious hatred.

If Christianophobia is recognised within the United Nations system, it should not be overlooked in public messages promoting equality, religious freedom, and mutual respect.

2. A PERSONAL APPEAL FROM A REFUGEE AND HUMAN RIGHTS DEFENDER

This issue is particularly meaningful to me because I am also a refugee in Sri Lanka and have personally experienced the challenges and concerns associated with refugee life and international protection.

Following the tragic Easter Sunday terrorist attacks in Sri Lanka in 2019, concerns about the safety and protection of religious minorities received international attention.

During meetings with concerned UNHCR officials in Colombo, we became aware of discussions about international resettlement opportunities for different religious communities.

As I understood from those discussions, particular resettlement opportunities or admission arrangements were available for Ahmadiyya Muslim refugees, while comparable dedicated arrangements for Christian refugees were not available.

There were also concerns among Christian refugees that many Christian asylum applications were unsuccessful and that their protection needs did not receive comparable attention.

I share this experience not to question or diminish the protection and support given to Ahmadiyya Muslims or any other persecuted community. Every person fleeing persecution deserves dignity, protection, and a fair opportunity to rebuild their life.

However, the suffering of Christian refugees must also be recognised and given appropriate international attention.

The protection of one persecuted religious community should never mean overlooking the suffering of another.

As a refugee and human rights defender, I strongly believe that international advocacy must recognise the persecution of Christians with the same seriousness, compassion, and commitment afforded to all other communities facing religious hatred and discrimination.

Our appeal is not for preferential treatment. It is an appeal for equality, fairness, dignity, and equal recognition.

3. OUR FIVE URGENT APPEALS TO UN GENEVA

In light of these concerns, I respectfully call upon UN Geneva and its communications team to:

1. Explicitly recognise Christianophobia

Include Christianophobia alongside antisemitism and Islamophobia in relevant public awareness campaigns addressing religious hatred and intolerance.

2. Ensure equal recognition of all religious communities

Give anti-Christian hatred, discrimination, and persecution appropriate visibility in international human rights messaging.

3. Raise awareness of Christian persecution

Give greater attention to Christians experiencing violence, threats, discrimination, attacks on churches, and restrictions on their freedom of religion or belief.

4. Promote inclusive and consistent messaging

Ensure that campaigns against religious hatred recognise all religious communities and leave no persecuted group behind.

5. Reflect the United Nations’ commitment in public communications

Review future social media publications and awareness campaigns to ensure that Christianophobia is appropriately acknowledged wherever religious hatred and intolerance are being addressed.

4. HUMAN RIGHTS MUST NOT HAVE DOUBLE STANDARDS

The United Nations represents the principles of equality, justice, dignity, and fundamental human rights.

These principles should be reflected not only in international resolutions and declarations but also in everyday public communications.

Recognising hatred against one religious community while overlooking hatred against another can create an impression that some communities receive greater visibility than others.

Our intention is not to compare suffering or compete over whose persecution deserves greater attention.

We stand against hatred directed at Muslims, Jews, Christians, and people of every other religious or belief community.

If we say NO to Islamophobia, we must also say NO to antisemitism and NO to Christianophobia.

Religious freedom is a universal human right. It must be protected equally for everyone, everywhere.

5. OUR MESSAGE TO UN GENEVA

I respectfully urge the UN Geneva Social Media Editorial and Communications Team to reconsider the wording of its public awareness campaigns and explicitly include Christianophobia in future messages addressing religious intolerance.

The voices of persecuted Christians must not remain unheard. Their suffering must not be forgotten, and their experiences must not be excluded from international human rights discussions.

The world needs a consistent message against all forms of religious hatred.

CHRISTIANOPHOBIA IS REAL. CHRISTIAN PERSECUTION IS REAL. THE WORLD MUST NOT IGNORE IT.

We call upon UN Geneva to demonstrate its commitment to equality and inclusiveness by giving appropriate recognition to anti-Christian hatred alongside other forms of religious intolerance.

I would welcome an official response to this appeal and hope that this concern will receive serious consideration.

NO DOUBLE STANDARDS. NO SELECTIVE SOLIDARITY. NO RELIGIOUS HATRED.

EQUAL DIGNITY. EQUAL RECOGNITION. EQUAL HUMAN RIGHTS FOR ALL.

Yours sincerely,

Sardar Mushtaq Gill

Human Rights Defender | Lawyer

Founder & International Advocacy Director

LEAD Ministries

Advocating for religious freedom, human dignity, justice, and the protection of persecuted Christians worldwide.

Reference: UN Geneva Facebook publication on Sunday 1st November 2026 at 2:30 PM

https://web.facebook.com/story.php?story_fbid=1551610310335600&id=100064599373095&rdid=kWLpGGzyb3B1XrOF#